Stan Rogers: At Last I’m Ready for Christmas

I couldn’t find Stan singing his song but I did find a good singer: Bruce Davies sings Stan Rogers.


Last Boxing Day the wife went out the “White Sales” for to see,
In trunk-load lots bought half-price paper and tinsel for the tree.
I packed it up for use this year in a box I marked so plain.
That stuff would sure be handy now, but it’s never been seen again!

At last I’m ready for Christmas, I’ve even finished the tree,
At last I’m ready for Christmas, like I thought I’d never be!
With my feet propped up by a good hot fire and a matching inside glow;
At last I’m ready for Christmas, with nearly two hours to go!

We swore this year we’d start off early, no need to rush around;
The intention was to start in August when the prices still were down!
But it was dentist-this and new-bike-that and the money melts away;
So I had to wait for Christmas bonus and did it all yesterday!
Chorus: At last…

We must be fools, just look at that pile: you can hardly see the tree!
We said this year we’d keep things simple, then did our usual spree.
But it feels so good when the kids go nuts! It’s worth the toil and strain.
These kids are only this young once and they’ll never be so again.

At last I’m ready for Christmas, I’ve even finished the tree,
At last I’m ready for Christmas, like I thought I’d never be!
With my feet propped up by a good hot fire and a matching inside glow;
At last I’m ready for Christmas, with nearly two hours to go!


Fall colour

The fall colours are particularly fine this year. This is a white oak.

See fall colours in Ontario.

Halloween is over for another year

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The old pagan holiday, when the spirits of the dead can pass over into the Summer Land, is gone for another year. It’s November. The nights are colder and the days are shorter. Get ready for winter!

Pussywillows, cattails

It’s forsythia season, pussywillow season, and cattail season. The wind-pollinated trees are blooming with their little green or dark-red flowers. Leaves are starting to sprout.

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Walk in the Don Valley

The Don Valley Parkway was closed last week so we went for a walk in the Charles Sauriol nature reserve.



One of the old agricultural holidays, Beltane is related to first flowering and spring. I’m stealing this from Erin, logo and all:

erin-bee-logHistoric Beltane
–by Heather Shaw

Beltane is an old Celtic Fire Ritual which celebrates, at the most fundamental level, the end of winter and the beginning of the warmer, lighter half of the year. It is the counterpart to Samhain, which marks the Pagan New Year and celebrates ancestors and the death of the crops (harvest). Beltane celebrates life. For the Celts, it was a festival that insured fertility and growth.

Beltane is one of the four major Sabbats in the Celtic tradition, the other three being Lammas, Samhain and Imbolc. Beltane’s traditional date, May 1st, was chosen as the midway point between the vernal equinox and summer solstice (two of the four minor Sabbats). Due to the change in the earth’s axis of rotation over time, this point is now closer to May 5th, and some pagans observe May 5th as “Old Beltane,” but the traditional date is still favored.

Traditionally, Beltane festivities began days before May 1st or “May Day,” when villagers traveled into the woods to gather the nine sacred woods needed to build the Beltane bonfires. The tradition of “May Boughing” or “May Birching” involved young men fastening garlands of greens and flowers on the windows and doors of their prospective ladyloves before the fires are lit Beltane night. As with many Celtic customs, the type of flowers or branches used carried symbolic meaning, and much negotiating and courting could be worked out ahead of time.

Many communities elected a virgin as their “May Queen” to lead marches or songs. To the Celts, she represented the virgin goddess on the eve of her transition from Maiden to Mother. Depending on the time and place, the consort might be named “Jack-in-the-Green” or “Green Man,” “May Groom” or “May King.” The union of the Queen and her consort symbolized the fertility and rebirth of the world.

Because the Celtic day started and ended at sundown, the Beltane celebration would begin at sundown on April 30th. After extinguishing all hearth fires in the village, two Beltane fires were lit on hilltops. The villagers would drive their livestock between the fires three times, to cleanse them and insure their fertility in the coming summer, and then put them to summer pasture. Then the human part of the fertility ritual would begin.

As dancing around the bonfires continued through the night, customary standards of social behavior were relaxed. It was expected that young couples would sneak off into a ditch, the woods or, better yet, a recently plowed field for a little testing of the fertility waters. Even after hand-fasting was replaced by the Christian tradition of monogamous marriage, the Beltane ritual continued with a new tradition: all marriage vows were temporarily suspended for the festival of Beltane. Many a priest would lament the number of virgins despoiled on this one night, but the tradition persevered. Babies born from a Beltane union were thought to be blessed by the Goddess herself.

Beltane, like Samhain, is a time when the veil between the worlds is thought to be thin, a time when magic is possible. Whereas Samhain revelers must look out for wandering souls of the dead, Beltane merrymakers must watch for Fairies. Beltane is the night when the queen of the fairies will ride out on her white steed to entice humans away to Faeryland. If you hear the bells of the Fairy Queen’s horse, you are advised to look away, so she will pass you by; look at the Queen and your sense alone will not hold you back! Bannocks were also sometimes left for the Fairies, in hopes of winning their favor on this night.

The maypole, which was either a permanent feature or cut in a ceremony during the gathering of the nine sacred woods, was a symbolic union of the God and Goddess. The maypole itself represented the male, a phallus thrust into mother earth, while the ribbons that were wound around it represent the enveloping nature of the woman and her womb. The maypole was usually danced after sunrise, when disheveled men and women would stagger back into town carrying flowers they picked in the forests or fields. The area around the maypole was decorated with the flowers, and then the winding of the ribbons would begin. Sometimes the flowers were put into baskets and left on the doorsteps of people who were too ill or old to attend the Beltane celebrations. In this way, the entire town could participate in the joys of the coming spring.

Christmas lights

Christmas lights are derived from candles meant to remind the sun to come back and stop making the days shorter. The bulbs represent fruits that pagans used to tie to tree branches so that the trees wouldn’t forget to bear fruit.

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